Un article de
The Guardian qui m'a semblé l'un des plus intéressants autour des émeutes britanniques et de leur dynamique:
The next day, I wasn't convinced by nihilism as a reading: how can you cease to believe in law and order, a moral universe, co-operation, the purpose of existence, and yet still believe in sportswear? How can you despise culture but still want the flatscreen TV from the bookies?[...]
"If you look at Baudrillard and other people writing in sociology about consumption, it's a falsification of social life. Adverts promote a fantasy land. Consumerism relies upon people feeling disconnected from the world."[...]
just because there is no political agenda on the part of the rioters doesn't mean the answer isn't rooted in politics.[...]
Those of us who don't have responsibility for public order can be more interrogative about what's going on: an authoritarian reading is that this is a generation with a false sense of entitlement, created by the victim culture fostered, and overall leniency displayed, by the criminal justice system. It's just a glorified mugging, in other words, conducted by people who ask not what they can do for themselves, but what other people should have done for them, and who may have mugged before, on a smaller scale, and found it to be without consequence.[...]
this is a natural human response to the brutality of poverty: "Walk on the estate stairwells with your baby in a buggy manoeuvring past the condoms, the needles, into the lift where the best outcome is that you will survive the urine stench and the worst is that you will be raped . . . It's not one occasional attack on dignity, it's a repeated humiliation, being continuously dispossessed in a society rich with possession. Young, intelligent citizens of the ghetto seek an explanation for why they are at the receiving end of bleak Britain, condemned to a darkness where their humanity is not even valued enough to be helped."[...]
this is what happens when people don't have anything, when they have their noses constantly rubbed in stuff they can't afford, and they have no reason ever to believe that they will be able to afford it. Hiller takes up this idea: "Consumer society relies on your ability to participate in it. So what we recognise as a consumer now was born out of shorter hours, higher wages and the availability of credit. If you're dealing with a lot of people who don't have the last two, that contract doesn't work. They seem to be targeting the stores selling goods they would normally consume. So perhaps they're rebelling against the system that denies its bounty to them because they can't afford it."[...]
I could be wrong, but I don't get the impression that we're looking at people who are hungry. If they were going for more outlandish luxury, hitting Tiffany's and Gucci, they might seem more political, and thereby more respectable. Their achilles heel was in going for things they demonstrably want.[...]
In constituency, it's most similar to a prison riot: what will happen is that, usually in the segregation unit, nobody will ever know exactly, but a rumour will emanate that someone has been hurt in some way. There will be some form of moral outrage that takes its expression in self-interested revenge. There is no higher purpose, you just have a high volume of people with a history of impulsive behaviour, having a giant adventure."
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